* * *
FAITH AND WORKS
The
tempests howl, the storms dismay,
But
manly strength can win the day.
Heave,
lads, and let the echoes ring.
For
clouds and squalls will soon pass on,
And
victory lie with work well done.
Heave,
Lads, and let the echoes ring.
The
king of virtues vowed a prize
For
him who wins, for him who tries,
Think,
lads, of Christ and echo him.
St. Columban
* * *
Man looks at little objects--a
nice little cuckoo clock, a neatly carved glass figurine-- and wonders who
made them. He does not assume that the clock made itself. . .that would be
ridiculous. And yet, when it comes to the universe, he doubts that
there is a maker and attributes it merely to a big bang? If a big bang
cannot produce a tiny clock, how can it produce a universe?
* * *
The Catholic Religion was
established by Christ as a means to conserve intellectual liberty and
integrity. Usually, our religion is accused as an obstacle to free
inquiry. But the Creeds, the Crusades, the Hierarchy, the convents and
monasteries. . .these were organized for the difficult task of defending
reason.
* * *
Man is surrounded by the
monotony of nature-- the fact that the sun rises every morning, that a child
kicks rhythmically, that a field is filled with sunflowers galore, that
birds chirp and do not roar.
Why all the monotony? Has
it ever occurred to you that this monotony is, in fact, wonderful and
miraculous?
And the only reason it is
presented to us in a monotonous way is because we do not get it to be
miraculous. If and when we realize that the monotonous is miraculous, then
we are ready to admit that there is a miracle worker behind the miracle.
* * *
We either believe in God or
not. If we believe in God's existence and turn out to be wrong, we
lose little or nothing. But if we don't and are proven wrong, the
consequences are disastrous. If we use our reason we must think as the
former; because it makes more sense to believe in God even if God does not
exist.
* * *
Reason must be used in the
quest for the spiritual life; but it is competent only up to a certain
point. If you rush madly forward, the consequence is distortion and
contradiction. Reason must stop when it realizes that there are many truths
beyond its power to know, i.e. when it realizes it is ignorant. As long as
we think we know much, then we have not even reached this limit.
* * *
Reason and faith never
contradict. In fact, every act of reason contains an element of faith; and
every act of faith contains an element of reasoning. Remove faith from
reason and it is doomed to error; remove reasoning from faith and it becomes
superstition.
* * *
Supernatural truths are not
accessible to the senses. By definition, they run counter to the senses.
Neither are they accessible to the intellect because they transcend the
intellect. For instance, to inherit a sum of money makes sense; but
inheriting original sin is difficult to understand. Yet this truth is so
real Christ died to free us from it.
* * *
The truths of religion are
incomprehensible, but so are many things around us that we see and touch
everyday. The way to approach all these is not to walk around in a torpor
but rather to wonder in awe and then start thinking about them. Here is
where reasoning begins.
* * *
It is dangerous for a man to
know God without knowing his own wretchedness and for man to know his
wretchedness without knowing God. The first leads to the arrogance of a
philosopher; the latter leads to the despair of the atheist.
* * *
BELIEVE THAT YOU MAY UNDERSTAND
Teach me to seek you, and when I seek
you, show yourself to me; for I cannot seek
you unless you teach me, or find you unless
you show yourself to me.
Let me seek you by desiring you, and desire you by
seeking you.
Let me fund you by loving you, and love you when
I find you.
I do not seek to understand so that I can
believe, but I believe so
that I may understand.
For this, too, I
believe:
Unless I believe, I shall not understand.
St. Anselm of Canterbury
* * *
Man, by nature, hates the true
religion and loves the false religion. The gods of the Greeks and Romans are
nothing but personifications of man's vices. Note how their gods committed
adultery, fornication and got drunk. The true religion teaches man the truth
about his wretchedness. . .which no man in his pride will ever accept.
* * *
(08-19-10)