ST. AUGUSTINE. . .
CHASTE FEAR
What is chaste fear?
The fear lest thou lose really good things themselves. Mark! It
is one thing to fear God lest He punish thee, and another thing to
fear God lest He forsake thee. The first kind of fear is not chaste;
for it comes, not from the love of God but, from the dread of
punishment; but when thou fearest God lest His presence forsake thee, thou
embracest Him and longest to enjoy God Himself.
* * *
DAILY BREAD
Daily we live, and
daily rise, and daily hunger, and are daily fed, and so ask for our daily
bread from God. It would be shamelessness to ask for wealth from Him;
it is necessity to ask for bread. The great Father giveth this to all
His children. The Eucharist is our daily bread; but let us in such
wise receive it that we be not refreshed in our bodies only but in our souls
also. Then indeed shall we eat bread from heaven.
* * *
CONDEMNATION
Every sinner is
inexcusable: whether he is a sinner through original guilt or by an
additional guilt; whether he knows it is a sin or knows it not; whether he
had judged his act as sin or not. For ignorance itself in those who do
not want to know is, without doubt, a sin. In neither case, then, is
there a just excuse. In both cases, there is just condemnation.
St. Augustine
* * *
A DREADED
FRIEND
Such was the
Psalmist according to his own declaration; and who is so much to be dreaded
as a friend of whom good was hoped but in whom many evil practices
prevailed? What a man! How he has fallen! A good
conscience, however, maketh answer -- "I am not such." Amid
these offenses, there is one remedy -- that thou think not badly of thy
brother. What thou wouldest have him to be, think him to be. Be
thou in humility; and, if thou art a dreaded friend, it shall not be for
long.
St.
Augustine
* * *
BLESSING
AND CURSES
Good things
can be harmful and evil things can be beneficial, according as the
persons may be to whom the are given. Christ handed bread to Judas
from the table of Christ, and immediately Satan entered into the
disciple. A thorn in the flesh, a messenger of Satan, was given to
Paul to buffet him but this was what made him perfect in Christ. Thus, to
Judas, what was good was harmful; and to Paul, what was harmful was the
occasion for perfection.
St.
Augustine
* * *
FAILING IN
PRAYER
If love
grows cold, the heart is silent; if love is burning, the heart cries aloud.
Many grow faint in prayer who in the newness of their conversion pray
fervently, afterward, faintly, afterward, coldly, afterward, carelessly, as
though they are become presumptuous.
The enemy
watches and thou art sleeping. Let us not fail in prayer; God takes not
away, though He may defer that which He will grant.
St.
Augustine
* * *
WONDERS
A dead man was raised
back to life and people were amazed; and yet, daily, men are raised to life
from nothing through birth and this excites no one. Many marveled when water
was turned into wine but no one marvels when water is turned into wine in
grape vines every year.
St. Augustine
* * *
LATE HAVE I LOVED YOU
Late have I loved You, beauty so old and so
new; late have I loved You. And see, you were within and I was in the
external world and sought You there, and, in my unlovely state, I plunged
into those lovely created things which You made. You were with me, and I was
not with You.
The lovely things kept me far from you,
though if they did not have their existence in you, they had no existence at
all. You called and cried out loud and shattered my deafness.
You were fragrant, and I drew in my breath
and now pant after you. I tasted you, and I feel but hunger and thirst for
you. You touched me and I am set on fire to attain the peace which is
yours.
St. Augustine
* * *
ANGELS
Both angels and man
belong to the grace of God. What is an angel before he was made? Like man,
nothing. What is an angel if he forsakes his master? Like man, nothing.
St. Augustine
* * *
COUNTLESSNESS
OF OUR SINS
Who among
you can count the hair on his head? Much more so the number of your sins
that exceed the hair on your head. They are countless as they are minute. We
may be cautious with regard to great sins, like plundering other's
properties, blasphemy, bearing false witness or committing murder. But the
smaller sins are countless as the sands of the ocean, the stars of the sky
and the grass of the mountains.
St.
Augustine
* * *
ATONEMENT
FOR SINS
Our first
parents sinned in hearing when they lent ear to the serpent; they sinned in
seeing, for they saw that the fruit was good for food and pleasant to the
eyes and, seeing, they lusted after it; they sinned in touch for they
plucked the fruit; they sinned in taste, for they ate of it and they sinned
in smelling for they smelled the fragrance of the fruit.
In atonement
for these sins the Second Adam suffered in hearing by reproach and
blasphemies and false witnesses. In sight, He suffered by beholding Himself
encompassed with enemies, and by the tears He constantly shed. In touch, He
suffered for all His nerves were wrung. . .and when he was brought to this
mound of corruption, Golgotha.
St.
Augustine
* * *
You aspire to great
things? Begin with little ones. You desire to erect a very high building?
Think first of the foundation of humility. The higher one intends it, the
deeper must the foundations be laid.
St. Augustine
* * *
The mind of man can never
know God; for what is in the mind of man are knowledge of what God is not,
but not what God is. The wisdom of who God is, is a free revelation from God
given to those who share the humility of Christ.
St. Augustine
* * *
GOD IN MY HEART
How can the
infinite God of earth and heaven come into my small heart? And how can I
invite to enter one who is already there, because he is present in all
things?
Yet even heaven and earth
cannot contain you, any more than my heart can. It is not possible to limit
one who fills everything. But to say you are everywhere, Lord, is not to say
that everywhere has all of you.
Though you fill all
things, you do not of necessity give them all of yourself. So I will pray
that my heart, where you already have a foothold, may receive more and more
of you, until one day the whole of me will be filled with the whole of you.
St. Augustine
* * *
ANGELS
Angels are spirits; but
it is not because they are spirits that they are angels. It is when they are
sent, that they become angels. For angel is the name of an office, not of a
nature. . .By reason of what they are, they are spirits. By reason of what
they do, they are angels.
St. Augustine
* * *
ALL CREATURES ARE GOOD
Every creature of God is good
and every man, in so far as he is a man, is a creature -- but not by virtue
of the fact that he is a sinner. So God is the Creator of both human body
and soul. Neither of these is evil, nor does God hate either of them; for He
hates none of the things He has made. But the conscious soul is better than
the body; while God, the Maker and Founder of both, is still more excellent
and He hates nothing in man except sin. Sin for man is a disorder and
perversion, that is, a turning away from the most worthy Creator and a
turning toward the inferior things that He has created.
St. Augustine
* * *
THE RACE TOWARDS DEATH
Our whole life is nothing but
a race towards death, in which no one is allowed to stand still for a little
space, or to go somewhat more slowly; but all are driven forward with an
impartial movement, and with equal rapidity.
Death begins at birth. As soon
as man is born, he begins to sicken; he only terminates his sickness by his
death.
St. Augustine
* * *
The devil rules over lovers of
temporal goods belonging to this visible world not because he is lord of
this world but because he is ruler of those covetous desires by which we
long for all that passes away.
St. Augustine
* * *
“BE STILL.”
Thus God commands us.
To what purpose? That you may know that God is God; that we are not God but
God is God. He created us. Be still, that is, restrain your souls from
contradicting Him. Do not argue nor arm yourselves against God. Be still,
because you have nothing wherewith to fight God. And if you keep still and
seek all from God then you shall know that God is God.
St. Augustine
* * *
FREE WILL, NOT FATE
Our actions are
directed by free will and subject to the compulsion of inescapable fate.
God promised us the reward of His kingdom and threatened us with eternal
punishment. He would not have done this if we are bound by necessity.
The advantage of advancing years lies in discovering that traditions are
true, practical and, therefore, alive. Tradition is tradition, precisely
because it is alive. It is great fun to find out that the world has not
repeated the sayings of the Fathers and the Saints not because they are
proverbial but because they are practical.
St. Augustine
* * *
(10-10-10)
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