There would be no pagans if we were good
Christians. But when the pagans see us manifesting the same desires,
pursuing the same objects -- power and honour -- as themselves, how can they
admire Christianity? They see our lives open to reproach, our souls
worldly. We admire wealth equally with them and even more. How,
then, can they believe? From miracles? But these are no longer
wrought. From our conversion? It has become corrupt. From
charity? Not a trace of it is anywhere to be seen.
St. John Chrysostom
* * *
THE
CENTURION AT THE FOOT OF THE CROSS
The occasion of the
centurion's conversion was the manner in which Christ accepted His death.
He saw that the Lord took His Cross upon Him without a murmur, did not
complain when scourged, nor speak when stripped of His garments; but was
meek and gentle as a lamb before his shearers and crucified; he heard
Him praying for His murderers. It was not so much preaching, not
working great works which so much turned the Roman centurion, as patient
endurance; not active labour but passive suffering.
* * *
DESIRE TO
HEAR GOD'S WORDS
The heat is intense,
the dryness of the air is oppressive, but it has not relaxed your eagerness,
nor parched up your desire of hearing. This is the case with a hearer
who is fervent, and whose attention is aroused; he is nerved by the love of
hearing to bear all things cheerfully so long as he can indulge his
beautiful and spiritual desire. Neither cold nor heat, nor press of
business, nor a multitude of cares, nor other such matters can supplant his
desire.
* * *
ADVICE OF
PRAYER
Let us come
to our King and fall at His knees, not only with body but also with the
mind. Let us consider whom we are approaching and what we would
accomplish. We are drawing nigh unto Him whom seraphim and cherubim
behold and turn away their faces, not bearing His dazzling splendour, before
whom the earth trembles! We are drawing nigh unto Him for deliverance
from hell, for the remission of our sins and for attaining to the heavens
and the good things that are there.
St. John
Chrysostom
* * *
ALMS
You go into
the Church to obtain mercy; first show mercy. Make God your debtor,
and then you may ask of Him and receive with great interest. We are
not heard barely for the lifting up of our hands. Stretch forth your
hands, not only to heaven but to the poor. If you stretch out your
hands to the poor, you touch the very height of heaven; for He that sits
there receives your alms; but if you lift up barren hands, it profiteth
nothing.
St. John
Chrysostom
* * *
THE
ADORNMENT OF THE TONGUE
The tongue
must exhibit gentleness and humility; let it utter benedictions and spread
out much almsgiving; for it is possible even with the tongue to do much
almsgiving. For a kind word is better than a gift and answering the
poor man peaceably with meekness is better than a plate of food. Let
your tongue speak only of the laws of God and let all thy communication be
in the law of the Most High.
St. John
Chrysostom
* * *
THE
NEEDFULNESS OF PRAYER
Prayer is
the medicine expelling spiritual sicknesses, the foundation of the spiritual
building, that which the soul is to the body. The man without prayer
is as the fish out of water and, gasping for life, as a city without walls
and open to all attacks; but from him that is armed with prayer, the
tempter starts back, as midnight robbers start back when they see a sword
suspended over a soldier's bed.
St. John
Chrysostom
* * *
If any man
teaches otherwise than the Gospel and consents not to wholesome words, even
to the words of our Lord Jesus Christ and to the doctrine which is according
to Godliness, he is proud, knowing nothing.
St. John
Chrysostom, "Hom. 17, On 1Tim"
* * *
THE PREACHER MUST NOT
LOOK FOR APPLAUSE
One thing only do I wish
-- that quietly and intelligently listening, you would do what is said. This
is the applause I want, this the panegyric I seek. If you praise what I say,
but do not act what you applaud, greater is the punishment, more aggravated
the accusation on your soul. What is here done is no dramatic
exhibition. This Church is a spiritual school.
St. John Chrysostom
* * *
AN ANGRY MAN
Wrath is a fierce fire;
it devours all things; it harms the body; it destroys the soul; it makes a
man deformed and ugly to look upon. And if it were possible for a wrathful
person to be visible to himself at the height of his passion, he would need
no other admonition, for nothing is more disgusting than the face of a man
who is angry.
St. John Chrysostom
* * *
LIBERAL ALMSGIVING
If you give a little
silver, you think as much of it as if you had laid out all you have, not
knowing that not the giving but the giving liberally -- this is true
almsgiving. Wherefore, also, it is not those simply who give whom the
Prophet proclaims "happy" but those who bestow liberally; for he
doth not say simply -- "He hath given," but what? "He hath
dispersed abroad, he hath given to the poor."
St. John Chrysostom
* * *
JUDGMENT DAY
Call to mind what is said
in the Gospel of the angels running to and fro, of the bride-chamber being
opened, and of the lamps which are extinguished. And consider this - that if
a secret deed of any one of us were brought forth, how would he feel!
How then shall we feel when before the whole world all things are brought
into the midst of such a theatre, so bright and open, with both those known
and those unknown to us seeing into everything! That day will indeed
be the day of days.
St. John Chrysostom
* * *
THE HUMAN FAMILY
The HUMAN FAMILY
constitutes the primary and essential element of human society. . .peace in
society will be a direct result of peace in the family; order and harmony in
the secular, political realm will be the direct result of the order and
harmony which comes out of creative guidance and the giving of real
responsibility to children (by assigning specific tasks to the child.)
St. John Chrysostom
* * *
USELESS FASTING
It is possible for one who
fasts not to be rewarded for his fasting. How? When, indeed, we abstain from
foods but do not abstain from iniquities; when we do not eat meat but gnaw
to pieces the homes of the poor; when we do not become drunkards with wine
but we become drunkards with evil pleasures; when we abstain all the day but
all the night we spend in unchastened shows. Then what is the benefit of
abstention from foods, when on the one hand you deprive your body of a
selected food, but on the other you offer your soul unlawful food.
St. John Chrysostom
* * *
COMMERCE IS ALL RIGHT IF . .
.
Commerce in itself is not bad.
It is an intrinsic part of God's order. What matters is how we conduct our
commerce.
Commerce is necessary because
mankind has many needs. One may be skilled as a carpenter, the other a
preacher, another a farmer and another a doctor.
Thus all the needs of
humankind are attended to by the different skills of man. And the skills are
all equal in the eyes of God. The skill of the farmer is as important as the
skill of a judge. In fact, more people need the skill of the farmer than the
skill of the judge.
The problem in commerce arises
when some people demand a higher price for their work than what others do
demand. The result is that some become rich and others poor. So inequalities
in what people receive for their labor undermine the divine order.
St. John Crysostom
* * *
WHY THE GOOD SUFFER
Why do we see evildoers thriving and
healthy and enjoying great prosperity? Let us weep for them, because their
not having to suffer in this world is a guarantee of greater punishment in
the next. To show this, St. Paul said, "But when we are judged, we are
being chastised by the Lord, that we may not be condemned with this
world." Afflictions here are a form of reproof, while those in the
other world are a form of punishment for those who were evil in their lives
here.
St. John Chrysostom
* * *
ALMSGIVING
Alms may be done not only by money, but
also by acts. For example, one may kindly stand by a person to succour and
defend him, one may reach to him a helping hand; the service rendered by
acts has often done more good even than money.
St. John Chrysostom
* * *
THE EYE OF THE SOUL
When the eyes are
amidst smoke, they are always weeping; but when they are in clear air and
in a meadow and in fountains and gardens, they become more quick-sighted
and healthy. Like this is the eye of the soul; for should it feed in the
meadow of spiritual oracles, it will be clear and piercing. But should it
depart into the smoke of the things of this life, it will weep without end.
St. John
Chrysostom
* * *
SATAN
He fell by his impatience; he
fell by his envy because of the exaltation of the Son of God. He fell
through his pride.
Sts. Cyprian, Lactantius, John
Chrysostom
* * *
(10-19-10)