THE ALTERNATIVE TO
MARTYRDOM
At the beginning of
Christianity, martyrdom was sought for by most Christians for several
reasons: firstly, dying as a martyr was living the Gospel to the
full. As such, martyrdom was considered as the fastest, the shortest
and the surest way to go to heaven. And, secondly, martyrdom was the
most effective witnessing to the faith.
When the persecution of the
Church ceased around the 4th century, Christians embraced the alternative to
martyrdom which Christ, Himself, also established. . .the monastic
life. The monastic life, therefore, became the next shortest, fastest
and surest way to save one's soul. The first monks, therefore, were
mere laymen and laywomen who wished to live the Gospel SERIOUSLY; so they
did what the Gospel enjoined: to sell everything, give everything to the
poor, and follow Christ. A Christian who did not obey this
gospel injunction was not taking "living the gospel"
seriously.
By this "detachment of
the world," the first Christian monks witnessed to the fact that man is
in this world NOT for pleasure or success but to WORSHIP GOD and prepare
himself for the world to come. These monks led "seemingly useless
lives'" but history showed that they were the pillars of the Church and
the light and the salt of the earth and the champions of the Catholic
Faith. There was Basil and the two Gregories, John Chrysostom, Martin
of Tours, Augustine and Jerome. Most of them were holy bishops because
they were first holy monks. This teaching was so clear to the first
Christians that St. Augustine, as bishop of Hippo, demanded that his
diocesan priests live as monks.
(05-23-05)
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