THE BEATITUDES
(Matthew
5:1-12)
The
Beatitudes were proclaimed twice in Scriptures--once on a mountain
top and the other, it seems, was in the plains. On the mountain top,
Christ explained the Beatitudes extensively to those who came to
Him, intent on keeping His commands. His extensive explanation was
not recorded in Scriptures. On the plains, Christ explained the
Beatitudes in a general manner. The mountain tops were reserved for
true disciples, the plains were for the multitude.
These two occasions show that the
Beatitudes is for all; it is the conduct all Christians are to
observe whether in monasteries or in the world. It is the perfect
code of conduct of Christian life. But those on the mountain top
attain a greater knowledge of the Beatitudes than those in the
plains.
The mountain top, Christ's favorite
teaching place, like in the boat in the middle of the sea or in the
desert, is the symbol of a higher ground of spiritual virtues. Both
teacher and pupils must be on the mountain top when teaching the
higher truths. It cannot be that one is on the mountain top while
the other is in the plains or in the city.
And Christ began: "Blessed are
the poor in spirit..." The first Beatitude is the lowest degree
of holiness wherewith a soul may deserve the Kingdom of Heaven. The
second, third, up to the seventh are higher degrees of
holiness.
The "poor in spirit" or
the humble are those who fear God...i.e., fear to displease God. A
wise servant who fears to displease his master will labor to find
out what pleases and what displeases his master, thus doing the
former and avoiding the latter. So is the wise man who fears the
Lord. As a result of this fear, the wise soul studies the commands
of Christ.
The "poor in spirit" is
thus the soul who, fearing to displease God, exerts all efforts to
know the commands of Christ, summarized in "Deny yourself, take
up your cross and follow Me."
"Poor in spirit" is
humility, not as ordinary man shows it but as Jesus Christ, man and
God, practised it. It is an act of free choice wherein a soul puts
himself below all men and serves all men. It is an act that a soul
does not have to do but which he has chosen to do "to please
God."
St. Thomas Aquinas
(updated
03-16-02) |