THE TEMPTATION IN
THE DESERT
The devil is the head of evil
doers; and the wicked are the members of this head, like Pilate, the
persecuting Jews, the soldiers who crucified Christ. Through
His temptation in the desert, Christ is teaching us how to overcome
temptation, thus avoiding evil.
The three stages of temptation are
suggestion, pleasure or delight and consent. Christ, being
God, could not be tempted in this manner so His temptations are
purely external; but, with us, it is internal.
Our first parents, Adam and Eve,
had three temptations, too: 1) gluttony 2) vainglory and 3)
avarice. The devil overcame our first parents and they fell
under this power. Gluttony -- they were tempted to eat of the
forbidden fruit; vainglory -- they were tempted "ye shall be as
Gods"; and avarice -- they were offered the knowledge of good
and evil.
Christ's temptations were
similar. Gluttony -- He was tempted to change stone into
bread; vainglory -- He was tempted to cast Himself down from the
parapet; avarice -- He was offered the kingdoms of the
world.
So Christ overcame what overcame
Adam and Eve. By this, He showed us how to overcome all
temptations. Adam and Eve welcomed Satan into their
hearts; Christ showed us how to force him out of our
hearts.
Christ answered the devil with
patience using the words of Holy Scriptures. He answered NOT
by a desire for revenge, not with impatience, not with anger. . .as
if saying, "Do not destroy the enemy, you patiently endure
him."
Christ stayed in the desert for 40
days, i.e., 10 x 4. 10 symbolizes all the commands and 4
symbolizes the four gospels. Therefore, 40 symbolizes
obedience to all the commands as found in the four
gospels.
Our worldly desires are what make
us despise the commands of Christ. Therefore, it is these
desires that must be chastised. So, mortify your bodies as
your strength allows, to weaken its lustful desires. A man
becomes a living sacrifice when he has died to the desire of his
body. It is the pleasure-loving body that leads us to
sin. Mortification acquires for us forgiveness. Adam
fell by eating; we return by fasting.
Fasting, however, is not
enough. What you deny yourself must be given to the
needy. Scriptures condemned those who fasted but gave not to
the needy but saved what was given up for themselves.
Scripture has it: "Sanctify a fast," i.e. to give up
what is rightfully ours to give it to the poor.
St. Augustine, "On the
Gospels"
(12-08-04)
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