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by:
Dom Basilio Magno
The Hemorrhaging of the Catholic Church
A. How is the Catholic Church
Host: How
is the Catholic Church, Guardian?
Guardian: As Christ, Himself, had prophesied, even if
you looked for her with a lamp, you won’t find her.
Host: Now,
wait a minute, there are millions of Catholics and it is hard to find the
Catholic Church?
Guardian: True Catholics are very few and hard to
find.
Host: And
what do you call the others?
Guardian: I guess heresiarchs and schismatics.
Host: Heresiarchs
and schismatics? Why I thought
they existed only in the middle ages?
Guardian: Sadly, there are more today, and they exist
in a more vicious form.
B. Heresy and Schism
Host: What
is heresy?
Guardian: The rejection or exclusion of a truth
revealed by God and proposed by the Church...usually one-half of the whole
truth.
Host: Can
you illustrate this?
Guardian: You see, the Catholic Religion has many
apparent contradictions. You
have to have a deep understanding of her for the contradictions to
disappear. Unable to reconcile
the contradictions, Catholics embrace what suits them and reject what does
not suit them. For instance,
Christ is God and also man.
Heretics, like the Arians, believe one-half -- that Christ is
God...in this they are Catholic; but they deny the other half -- that He is
man...in this they are heretics.
Host: How
does one become a heretic?
Guardian: Heresy begins in morals, not in dogma. The error is first in the person’s
way of life, not in the truths.
Then it is translated to dogma.
Host: Would
you say, therefore, that the rejection of a truth is just a symptom...?
Guardian: ...of an immoral life. So Henry VIII was first immoral in
having committed adultery before his break with Rome.
Host: I
am sure you are familiar with St. Gregory’s “Heretica.”
Guardian: A little. There, if I remember right, he described a heretic as one
who imposed upon Holy Mother the Church his own opinions, presenting them
as solutions to comfort the Church.
They are enemies who present themselves as friends.
Host: How
do you explain the Church’s almost hostile attitude towards heretics?
Guardian: Heretics mix good with evil that they may
easily deceive others. They
tone down their evil with good, and with good, they conceal their evil,
like a cup of poison whose brim is honeyed sweet. And heretics don’t just sit down; they go out of their way to corrupt
others, they propagate their errors.
And they always speak in the name of God.
It
is a cardinal rule that no one should proselytize where the Christian
foundation has been established, precisely because the foundation has been
established. And Catholics
usually observe this.
But
why do other Christian sects proselytize among Catholics? Surely, not to establish the
foundation of Christ since it is already established; it is in order to
deceive, to steal the sheep from the, unfortunately, sleeping shepherd or
hireling.
In
a situation where Protestants and Catholics live together side-by-side, the
Catholics tend more to become Protestants than vice versa. So, in Ecumenism, Catholics become
Protestants.
Host: And
which is the most insidious of all heresies?
Guardian: Still Modernism, which suggests that Truth
can be adjusted to fit the temper of the times.
Host: The
few priests I know speak this way.
Guardian: They are usually priests who want to try something
new but have never tried the old...the Gospel.
Theologians
forget that their role is to go deep into the deposits of Faith and not
“create” new faiths.
C. Root Cause of All Evils in the Church
Host: What
is the source of all evils?
Guardian: From the beginning of time the cause of
evil is in the free will and not in the intellect. It is a problem wherein dialogue or
discussions or explanations are impotent. This is what caused original sin. There was no original sin when the
angels and our first parents sinned.
Host: Was
this the cause of the fall of the angels and of our parents?
Guardian: Exactly. They were very intelligent; their problem was in their
free will. It is the eternal
problem of choosing between God’s will and man’s will, and the eternal
tragedy of God’s creatures always choosing their will.
Host: And
when man begins choosing his will over God’s will...
Guardian: ...then he is easily led to errors. An immoral bishop will reject the infallibility
of the Pope; an immoral priest will reject the need for celibacy; an
immoral layman will reject the sanctity of life. Aggravated by the effects of original sin, man is
condemned to choose always his will over God’s will.
Host: Who
are the likely candidates for heresy?
Guardian: All men...specially sensual-living men of
the world who feel that the Church’s requirements for the proper amendment
of their lives are too burdensome; they quickly follow after heresies and
fiercely support them. These
men think that those heresies will lead them to a smoother path than what
Holy Mother the Church proposes.
Host: What
do we do to protect ourselves?
How do we free ourselves from this tendency?
Guardian: Live a holy life and have nothing to do
with heretics. Don’t even try
to recall them back to the faith for “whoever touches pitch will be defiled
by it. For while you labor to
rescue them from the errors, they might drag you into the abyss of error,”
says St. Isidore.
Host: Would
you say, therefore, that ignorance of the way to holiness or the refusal to
take the narrow way is the reason for all the problems in the Church?
Guardian: For us today, yes. God became man to give us the
prescription for holiness; without the proper prescription, that is,
Christian living, the vices and the passions will dominate the free will.
In
any language, this is a formula for disaster, whether for the family, for
society or for the Church -- man insisting on his own prescription rather
than God’s. He hasn’t learned
from Eden that his own choices are wrong.
The
crisis in the Church is tantamount to saying that Christian living is not
reasonable and, therefore, impossible to practice today. This thinking is what emptied the
seminaries and convents.
Host: How
long will it take me to learn Christian living?
Guardian: There is no end to learning virtuous
living.
Host: I
am afraid to ask this question, but... to whom must the finger be pointed
as the one responsible for this state of the Church?
Guardian: The priests, the bishops, the religious
superiors and the parents, because they are the shepherds.
D. Contributing Causes
Seminaries, Convents and Catholic
Schools.
Host: Man’s
free will, before the fall, was already self-centered rather than
God-centered. This became more
so after the fall, i.e., with original sin. Would there be more contributing causes to this state of
affairs?
Guardian: Seminaries, convents and Catholic schools
are worsening the state of men by teaching a Catholicism which appears only
as a catalogue of uncertainties designed to keep as many Catholics within
the fold; and these uncertainties are mostly an adulteration or a rejection
of Catholic teaching. We are
producing priests who are not sure of the things they say and laymen who
are so sure of what they are doing.
The priest and the family have sacral roles, that’s why Holy Orders
and Matrimony are Sacraments;
today they have been reduced to social roles.
All
curricula on catechesis present a shattered catechesis: you cannot find the whole teaching
of Christ in even a three-inch book on catechism. Yet Christ’s teaching can be presented in five pages.
Host: And
this happens in seminaries and convents?
Guardian: The theological curriculum in the
seminaries that I know have no semblance, whatsoever, of the Catholicism
Christ preached.
Then
there is the entrance in convents and monasteries of unexamined, untested, and
untried psychological and social tendencies, purely human conjectures which
are totally incapable of satisfying man’s longing for God or solving the
problems of man’s fallen nature.
Then there are the convents of nuns who greet the morning sun with
some Asiatic tradition of pagan origin.
The
stricter orders suffered minor damages due to their austere life. The spirituality of the less strict
convents simply hemorrhaged to death.
Host: How
about in Catholic schools?
Guardian: Catholic schools are a complete disaster
when teaching Christian Living.
In fact, they don’t teach it at all. They have a subject called religion but teach loudly
that sex, good food, trendy clothes, a nice house, a fine car, and a
weekend home in the mountains are the primary goals of life. They teach sex education but do not
teach chastity.
Host: I
am really appalled at the products of the Catholic schools.
Guardian: Catholic schools no longer teach the
commands of Christ nor the glories of the Faith. Before, priests and nuns taught religion, even if not so
well. At least that was the
only contact children had with religion. Now, the teachers of religion are ex-priests, ex-nuns,
feminists, lay theologians steeped in heresies, divorced or adulterous lay
teachers, and, in one college, an avowed atheist.
Host: Where
are the priests and nuns?
Guardian: In Business Management and other unheavenly
fields.
Within the
Family
Host: And
within the Christian family, what would aggravate this crisis?
Guardian: Parents have absolutely no hand in the
training of their children and, as such, have no control over their
children. Their so-called
quality time is just a nice label for no time. Besides, parents are not trained to train even
themselves in the Catholic religion.
The mother working outside the home is the greatest single factor
that has caused the downfall of the Catholic family.
Host: She
abandoned her role . . .?
Guardian: The most important role in the formation of
the Christian family...the formation of the conscience and character of her
children. Father and mother
have God-given spiritual roles;
today their roles have been reduced to functionality in a social context
with no spiritual advantage for either family or Church.
Catechesis
and Sex Education
Host: You
mentioned sex education . . .
Guardian: Teaching sex education in Catholic schools
violates all rules of catechesis and all the rules in teaching Christian
Living. It is an ascetic rule
of teaching that you teach the virtues, like chastity, and never the vices
like lust; because if you
teach the vices, considering that man has a fallen nature, he will choose
the vice. Also, the moment
they learn the vice first, like lust, they will reject all teachings about
the opposite virtue, like chastity, because it is contrary to what fallen
man likes.
Catechesis
is no longer a comprehensive, all-embracing formation in the Faith. Christ commanded, “teach MY
commands,” . . . Christ’s commands.
Christ’s commands are nowhere in any catechism, not even in the New
Catechism...leaving all Catholics without a comprehensive view of their
religion.
Sex,
apart from motherhood and procreation, is as meaningless as puffing a
cigarette; it becomes a mere gratification of one’s desire which is
insatiable -- this is the universal right to do what I want even if it
hurts everyone... the wife, the children, etc.
From
Society
Host: And
from society?
Guardian: Society’s concept of human rights has long
crossed the boundaries of pure stupidity. Now there are rights to sin, rights to become perverts,
rights to do what you want, and even rights to spread Aids. In short, society’s list of rights
is portraying that the Catholic religion is unbelievable and that there is
no God: “what I like is what
is right”. And Christian
living is a threat to these rights.
Wealth
and power, the goals of a westernized society, is the worst ambiance for growth
in the spiritual life; opulence makes people spiritually dumb.
The Youth
Host: How
about the statement that the youth is the future of the Church?
Guardian: With the factors we mention above, we have
the formula for mass destruction.
Our youth are lost.
Only by God’s direct intervention can a few youths be raised for the
service of the Church. The
rest will be fighting against the destruction of the corals, of the
forests, of the tigers, but none against the destruction of the soul. A few will clap their hands and sing
their alleluias, a gasping gesture to save souls but their efforts are
ineffective because their doctrines are incomplete: “Woe to you who add or subtract
from what I have taught . . .”
Host: The
authority of the Catholic Church and the truth she defends and teaches are
threatened both from within and from without, and, unlike the early times,
there are hardly any champions today standing up for her cause. What else contributes to this
crisis?
Guardian: We have no champions that would speak
clearly. The way people speak
is full of deceit. The
murdering of babies is called family planning; the killing of patients is
called the movement against suffering.
Conscience
Host: And
how about the much-used phrase:
follow your conscience?
Guardian: With the consciences of some people, they
don't need the devil. Pope
Pius XII reminded us that conscience is not a teacher but a pupil.
Host: You
don't follow your conscience; you first teach it...
Guardian: Yes -- with the commands of Christ; then
you follow it. What is right
and wrong, what is good and evil, is God’s decision, not ours. But man desires only one thing: to be his own master and own
creator, deciding what is right and wrong.
The Youth
Host: Robert
McNamara, in a speech describing the future of civilization, groaned, “Our
children...” What do you think
he was trying to say?
Guardian: The Church has lost the youth by
default. She has lost the youth
because her hierarchy did nothing to win them. We have not attracted them to any ideals they can die
for, like the ideals of the Catholic Church. Youth programs are mainly
worldly programs; thus the youth was lost to the world, not won to the
Faith that offers only a life of crucifixion.
Host: Is
this the reason why, in Catholic countries like Italy, Poland, and Ireland,
abortion and divorce have become government policies?
Guardian: Yes, it is the supreme proof of a Catholic
Church that is completely leaderless and inutile.
E. Christ’s Remedy for all the Evils
Host: I
guess there is a remedy for all these evils because there are good angels
and many holy saints.
Guardian: Pinpointing the problem in the Church is easy,
and pinpointing the solution is also easy. Christ established the Church for all, not merely for
theologians. So His teachings
-- the remedy -- ought to be simple, not complex.
Host: The
remedy is simple?
Guardian: Yes.
Christ came to teach us a way of life, not a set of dogmas...though
dogmas were part of His teachings.
And this way of life is embodied in a set of commands. To subtract from or disobey one of
these commands is moral heresy.
Host: And
what is the remedy for all the evils?
Guardian: Obedience to Christ’s
commands...Christ’s. It is by
obedience to His commands that man is saved, and not his visible membership
in the Catholic Church.
Host: And
what is the cause of all these evils?
Guardian: Disobedience to Christ’s commands. In the case of the angels and our
first parents, it was pure disobedience because they were imbued with
wisdom. For most of us, it is
ignorance of His commands, which also leads to disobedience. Since ambiguity is the mark of the demon,
all of Christ’s teachings must be learned with absolute clarity, and this
is attained only through humility.
Host: Is
this why Christ, in His apostolic commission, commanded His apostles, first,
to teach ALL His commands to remove ignorance and foster obedience?
Guardian: Ignorance of the Christian way of life is
the devil’s most primitive but most effective weapon for the destruction of
souls. If you are ignorant,
the devil doesn’t bother destroying your soul because, anyway, you are on
the way to self-destruction.
If you are lucky to overcome this ignorance and learn the commands
of Christ, there is still the more difficult task of obeying them, like the
angels and our first parents who were both given wisdom; they fell, not
because of ignorance but, because of disobedience.
Host: Ignorance
seems to be an intellectual problem.
Guardian: Yes -- and the easier problem to
solve. Disobedience is a
problem of the free will, and herein is the big problem -- the freedom of
the free will, which, because of fallen nature, tends to make man choose
himself over God.
Host: Now
that you mention it, there seem to be no dogmas involved in the fall of the
angels and of our first parents.
Guardian: Indeed. It was a matter of creatures saying: I know better than God . . .which,
of course, is a heresy.
Host: How
pervasive is this sad state of affairs in the Church?
Guardian: It is so pervasive it makes her seem like
the largest among the Protestant sects.
Host: How
come so few know the commands of Christ?
Guardian: Because knowledge of these commands is
given to a few; this knowledge is not taught “by the flesh and blood but by
the Father in heaven,” and He gives it only to the humble.
Host: No
wonder Christ insisted that we learn humility from Him, and, am I right --
and nothing else? Not Canon
Law, not Church history, not...
Guardian: This is unnerving, but you are right; the
only things Christ wanted us to learn are humility and meekness...and from
HIM, not from anybody else.
Host: To
be humble is an effort beyond human nature?
Guardian: In fact, contrary to human nature, humility
is knowing our inability to remedy our situation. We are born opposed to the love of God; that’s why we
are born guilty.
Host: Is
this crisis threatening the stability of the Church?
Guardian: No, no crisis can threaten the Church
because it is built on rock.
It is the individual souls of both the lay and the cleric that are
being lost -- that is the problem.
Any crisis in the Church begins with “the men in the Church” -- the
bishops, the priests and the religious orders.
The
traditional religious orders, which were pillars of the Church, have
completely crumbled under the onslaught of modernism; they have forgotten
who they are and why they were founded. And the more erudite orders have fallen into the trap of
Eve, putting more trust in knowledge than in the commands of God.
And
the entrance of democracy, the rule by consensus or, as Pascal described
it, the rule of the dumb majority, a practice so alien to the monarchical
Church, transformed religious houses into new religions.
And
so the priest, the symbol of strength, resisting the tendencies of the
world, has become a sign of weakness succumbing to the “reasonable”
realities of today; the crucifixion of Christ, meant to be a privilege, has
become a burden.
But
the Catholic Church has the power within herself to convert others and
renew herself. Because of this
inherent power, she does not need arguments to convince, unlike other
religions that need powerful arguments or even physical force; since they
have no strength of their own...their beliefs are imposed.
Host: Why
is humility central in our religion?
Guardian: Because Divine knowledge, required for the
attainment of virtues, is given only to the humble. Without this knowledge, man tends
to go into excesses. On one
hand, he thinks his nature is perfect; he believes in his excellence and
sinks into devilish pride. On
the other hand, he may feel himself hopeless and sink into despair and
cowardice. Catholicism helps
us avoid both extremes.
F. Vatican II
Host: This
problem seems to disturb you.
Guardian: Yes, it is sad to see that Christ’s actions
within the Church does not guarantee the salvation of man because of man’s
lack of cooperation.
Host: Are
you referring to the saying that God will not save man against |